Indeed. The problem is never the theory itself, it’s the absolute claim theory stakes on its object(s). It’s the always unspoken directive of musicology: that no musical object can be “given” without the (transcendental) “givenness” of some theory, in other words that all that is musical must “someday” be expressible in terms of theory (basically a Principle of Sufficient Musicology), and that it is the goal of musicology to progress (always dialectically) towards such absolute knowledge. Neither the composer or listener are spared: such givenness must always prevail either when one composes musical objects or when one perceives them. All of these notions are ways of forgetting that theories and their objects both come from the same place, as productions immanent to the Real and hence that theories can be treated as material.
Examples (non-musicological uses of theory):
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One can fold theory back into the interface or musical body, a la Theoryboard, Ornament and Crime, and so on. Theory, objects of theory, and musician directly plug into one another in a sort of feedback circuit, instead of the fixed and transcendentally-given relationship of adequation of theory and objects granted by musicology. In each case something new emerges, something that cannot be understood by the constituent theories, for any such understanding would be conditioned by the regime of adequation. Exactly the same logic applies when one connects a lowpass filter, a delay line, and a nonlinearity in feedback and produces a flute sound; the “flute” cannot be found in either the filter, delay, or nonlinearity, but emerges out of the feedback connection.
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One can pursue a counterpoint or a democracy of theory, treating theories not as mutually exclusive but in a sort of quantum superposition where a radical heterogeneity of theories is the foundation for the music, is how it is performed or improvised. Such a superposition is never thought but directly performed. Ornette Coleman’s harmolodics as exemplified by his work in the 1970’s is here a pre-eminent example.
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One can, again, free oneself from notions of truth as adequation of theory with object, and create new configurations in the mode of fiction, which is often a much more powerful way to disclose that which we hold most sincerely as the true. Productions would then have the same relationship to music-theory concepts and the discipline of musicology as science fiction does to scientific concepts and the scientific method. This is the movement of musical theory-fiction; I contend we all do this to some extent; artists from Stockhausen to Sun Ra to David Bowie have always held open this “speculative” dimension, if only in its sincere hope for a better world, and willingness to act to bring forth that world… With Stockhausen, becoming-starseed (rather than any purely formal structures) was always the point, whether after 1976 or before; it points to the extreme poverty of musicological thought that they never have been able to deal with this. Famous and interesting theory-fictions outside of music consist of the Voynich manuscript, Luigi Serafini’s Codex Seraphinius, Reza Negarastani’s Cyclonopedia, and so on. If any of these were complete nonsense they would not keep inspiring so many people…
Each of these non-musicological configurations constitute a positive and productive use of theory, in the end producing new musical objects and theories in ways that are musicologically uninterpretable in terms of these theories.
The options #1, #2, #3 should not be obscure, they are what most of us do when you really think about it. The phenomena at least should be very near to us, if one finds fault with my rather convoluted descriptions…
It may be proper to call this approach a “performative non-musicology”, where “non” is interpreted not in the sense of “anti”, but in the sense of “non-Euclidean”. Non-musicology rather than theorizing, describing, evaluating, thinking “of” music produces direct action within music, in terms of compositions, performances, recordings. Yet it preserves the other “axioms” of musicology; it does not deny theory, only the way theory is performed by transcendental musicology, and thus provides the strongest possible affirmation of theory as it has found ways to deploy it within immanence. Non-musicology is always something then that must be performed – a performance that preserves the radically immanent origin of the theories it takes to be its material. What is suspended here is the absolute claim theory stakes on its objects, the requirement that objects be “given” in terms of theory, the idea that all objects are theorizable, even in terms of “exceptions” or other (negative) forms of givenness. What is suspended then more generally is the transcendent splitting of the Real (consequences of which include: 1) dividing all productions into “musical” and “non-musical”, or people into “musicians” and “non-musicians”; also: 2) flattening difference or heterogeneity within all of what’s considered as “musical”, so that everything simply is the expression of or the violation of some theoretical concern.)
These thoughts, BTW, owe a huge debt to what little I can understand of the “non-philosophical” project of Francois Laruelle, which (in the US) only seems to have taken hold in obscure departments of religion. But it’s a project that should be much more widely known, as this entire problematic (what should be done with theory or philosophy in ways that preserve their origins in the radical self-immanence of the Real; in other words, how to think the given-without-givenness) has been his life project, and it’s what’s most relevant here. Also of interest is the “speculative non-Buddhism” of Glenn Wallis. I should give links (there are plenty around), but this was long and I’m tired (may follow up).
In other words, we can’t let the eagle win over the serpent.
Anyway, hope this helps inject more optimism into this discussion, and hope I at least was somewhat convincing that we should affirm theory, in ways we creatures of immanence, of the chthonic and telluric realms can accept, if I may give this post a little theory-fictional twist 