I’m afraid this is a phenomenon that the more you try to get on top of (by simulating it), the more it will recede… this very “getting on top” is what chases it away.
Satie, Dane Rudhyar and Terry Jennings composed in a traditional manner – the human performer was in the loop in a traditional way. But Eno and Hiroshi Yoshimura achieved the much the same things with electronic tools and methods that were partially if not completely generative…
In search of commonalities, what I hear most is … attending to negative space, making silence and the environmental space around you a partner…
In Satie we find the ‘pause’. But the pause is not the phenomenon, it’s already a technical interpretation – precisely that which covers up the phenomenon or chases it away. What then is the phenomenon of the pause? The pause is rather that which frees the space so the ‘figure’ can resonate within it.
The silent space does not ‘ground’ the figure; it only bears it in its groundlessness.
‘Grounding’ and ‘bearing’ are opposites: the soil bears the tree, but does not ground it.
If the tree had to be grounded in the sense of “set upon logical foundations” it would be uprooted; that is, it would already cease to be as a tree.
Such is why the calculative approach in which we ponder the effect of this or that ‘timing variation’ or ‘accent’ only leads astray.
The thinking that is needed such that the space be freed for its groundlessness is rather of a meditative kind. In this the ‘pause’ is grasped more essentially.
Furthermore, the negation inherent in terms such as ‘negative space’ and ‘groundlessness’ indicates also that something has been missed or is inexpressible in language; to be understood it must be given a purely positive character, not as a ‘value’, but as something posited.
The positive character of negative space is expressed most directly in the closing statements of Kawabata’s 1968 Nobel lecture – particularly in the positive meanings given to ‘emptiness’ and ‘nothingness’ – and their contrast with ‘nihilism’ – this is perhaps what I’m after:
The following is from the biography of Myoe by his disciple Kikai:
“Saigyo frequently came and talked of poetry. His own attitude towards poetry, he said, was far from the ordinary. Cherry blossoms, the cuckoo, the moon, snow: confronted with all the manifold forms of nature, his eyes and his ears were filled with emptiness. And were not all the words that came forth true words? When he sang of the blossoms the blossoms were not on his mind, when he sang of the moon he did not think of the moon. As the occasion presented itself, as the urge arose, he wrote poetry. The red rainbow across the sky was as the sky taking on color. The white sunlight was as the sky growing bright. Yet the empty sky, by its nature, was not something to become bright. It was not something to take on color. With a spirit like the empty sky he gives color to all the manifold scenes but not a trace remained. In such poetry was the Buddha, the manifestation of the ultimate truth.”
Here we have the emptiness, the nothingness, of the Orient. My own works have been described as works of emptiness, but it is not to be taken for the nihilism of the West. The spiritual foundation would seem to be quite different. Dogen entitled his poem about the seasons, “Innate Reality”, and even as he sang of the beauty of the seasons he was deeply immersed in Zen.
[reference: https://www.nobelprize.org/prizes/literature/1968/kawabata/lecture/]
all this means – like Eno and Yoshimura – is to find your own way to free the space… embrace the “gridliness” of your tools while realizing you/they are not alone… for there is silence… silence is… the silent space is your partner and guide… accept its offer of friendship, as something which may bear the color of your tone… but do not crowd it out, nor attempt to make the it a ground in the sense of aesthetics, in the sense of the figure-ground relation … leave its emptiness all the more as emptiness… so that it may bear in its groundlessness…
In this, and like Eno, you will not replicate the music of Satie, but instead find your own way. And this way may be just as far from Eno’s as his was from Satie’s.